Mm: mellifluous

adj.

1. Flowing with sweetness or honey.

2. Smooth and sweet: "polite and cordial, with a mellifluous, well-educated voice" (H.W. Crocker III).

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[Middle English, from Late Latin mellifluus : Latin mel, mell-, honey; see melit- in Indo-European roots + Latin -fluus, flowing; see bhleu- in Indo-European roots.]

In context: Ezra Pound (from Gaudier-Brzeska, 1916)
When I find people ridiculing the new arts, or making fun of the clumsy odd terms that we use in trying to talk of them amongst ourselves; when they laugh at our talking about the "ice-block quality" in Picasso, I think it is only because they do not know what thought is like, and they are familiar only with argument and gibe and opinion. That is to say, they can only enjoy what they have been brought up to consider enjoyable, or what some essayist has talked about in mellifluous phrases. They think only "the shells of thought," as de Gourmont calls them; the thoughts that have been already thought out by others.

So in this context the words mellifluous phrases means, phrases that are pleasant, phrases that make good dinner party conversation, words that have spoken by others and are well accepted.  



 

Mm: Metaphysics

n.

1. (used with a sing. verb) Philosophy The branch of philosophy that examines the nature of reality, including the relationship between mind and matter, substance and attribute, fact and value.

2. (used with a pl. verb) The theoretical or first principles of a particular discipline: the metaphysics of law.

3. (used with a sing. verb) A priori speculation upon questions that are unanswerable to scientific observation, analysis, or experiment.

4. (used with a sing. verb) Excessively subtle or recondite reasoning.
5. Things that do not change over time. (Added by Gregory Rothbard)

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[From pl. of Middle English methaphisik, from Medieval Latin metaphysica, from Medieval Greek (ta) metaphusika, from Greek (Ta) meta (ta) phusika, (the works) after the Physics, the title of Aristotle's treatise on first principles (so called because it followed his work on physics) : meta, after; see meta- + phusika, physics; see physics.]

In Context:
Granted this horrible picture you have drawn, yet you must confess that metaphysics was inherently potent in so far as it drew humanity out of this dark period and on into the illumination of the succeeding centuries.The Iron Heel by London, Jack



Links
Stanford Encyclopedia of Philosophy

Mm: Monad (Gr. Monas, a unit)

1. In Greek usage, originally the number one. Later, any individual or metaphysical unit.
2. Bruno named his metaphysical units monads to distinguish them from the Democritean atoms. The monads, centers of the world life, are both psychic and spatial individuals.
3. Leibniz (borrowing the term possibly from Augustine, Bruno or Protestant scholastics) identified the monads with the metaphysical individuals or souls, conceived as unextended, active, indivisible, naturally indestructible, teleological substances ideally related in a system of pre-established harmony.
4. By extension of Leibnizian usage, a soul, self, metaphysical unit, when conceived as possessing an autonomous life, and irrespective of the nature of its relations to beings beyond it.

-- W.L.

Mm: Mennonites

Mennonites are a group of Christian Anabaptist denominations named after Menno Simons (1496-1561), though his teachings were a relatively minor influence on the group. As one of the historic peace churches, Mennonites are committed to nonviolence, nonviolent resistance/reconciliation, and pacifism.

There are about 1.5 million Mennonites worldwide as of 2006[1]. Mennonite congregations worldwide embody the full scope of Mennonite practice from old fashioned 'plain' people to those who are indistinguishable in dress and appearance from the general population. With a few notable exceptions, Mennonite experience in Europe and North America has been, and continues to be, predominantly rural. The largest population of Mennonites is in Africa, but Mennonites can also be found in tight-knit communities in at least 51 countries on six continents or scattered amongst the populace of those countries.

Mennonites have an international distinction among Christian denominations in disaster relief and place a strong theological emphasis on voluntary service. Mennonite Disaster Service,^[1] based in North America, provides both immediate and long-term responses to hurricanes, floods, and other disasters. Mennonite Central Committee provides disaster relief around the world alongside their long-term international development programs. Other programs offer a variety of relief efforts and services throughout the world.

In the last few decades some Mennonite groups have also become more actively involved with peace and social justice issues, helping to found Christian Peacemaker Teams and Mennonite Conciliation Service.^[2]